1. What form of administrative rule can be given to
communities in which corruption has penetrated everywhere,
communities where riches are attained only by the clever
surprise tactics of semi-swindling tricks; where loseness
reigns: where morality is maintained by penal measures and
harsh laws but not by voluntarily accepted principles: where
the feelings towards faith and country are obligated by
cosmopolitan convictions? What form of rule is to be given
to these communities if not that despotism which I shall
describe to you later? We shall create an intensified
centralization of government in order to grip in our hands
all the forces of the community. We shall regulate
mechanically all the actions of the political life of our
subjects by new laws. These laws will withdraw one by one
all the indulgences and liberties which have been permitted
by the goyim, and our kingdom will be distinguished by a
despotism of such magnificent proportions as to be at any
moment and in every place in a position to wipe out any
goyim who oppose us by deed or word.

2. We shall be told that such a despotism as I speak of is
not consistent with the progress of these days, but I will
prove to you that is is.

3. In the times when the peoples looked upon kings on their
thrones as on a pure manifestation of the will of God, they
submitted without a murmur to the despotic power of kings:
but from the day when we insinuated into their minds the
conception of their own rights they began to regard the
occupants of thrones as mere ordinary mortals. The holy
unction of the Lord's Anointed has fallen from the heads of
kings in the eyes of the people, and when we also robbed
them of their faith in God the might of power was flung upon
the streets into the place of public proprietorship and was
seized by us.


4. Moreover, the art of directing masses and individuals by
means of cleverly manipulated theory and verbitage, by
regulations of life in common and all sorts of other quirks,
in all which the goyim understand nothing, belongs likewise
to the specialists of our administrative brain. Reared on
analysis, observation, on delicacies of fine calculation, in
this species of skill we have no rivals, any more than we
have either in the drawing up of plans of political actions
and solidarity. In this respect the Jesuits alone might have
compared with us, but we have contrived to discredit them in
the eyes of the unthinking mob as an overt organization,
while we ourselves all the while have kept our secret
organization in the shade. However, it is probably all the
same to the world who is its sovereign lord, whether the
head of Catholicism or our despot of the blood of Zion! But
to us, the Chosen People, it is very far from being a matter
of indifference.

5. For a time perhaps we might be successfully dealt with by
a coalition of the "goyim" of all the world: but from this
danger we are secured by the discord existing among them
whose roots are so deeply seated that they can never now be
plucked up. We have set one against another the personal and
national reckonings of the goyim, religious and race
hatreds, which we have fostered into a huge growth in the
course of the past twenty centuries. This is the reason why
there is not one State which would anywhere receive support
if it were to raise its arm, for every one of them must bear
in mind that any agreement against us would be unprofitable
to itself. We are too strong - there is no evading our
power. The nations cannot come to even an inconsiderable
private agreement without our secretly having a hand in it.

6. Per me reges regnant. "It is through me that Kings
reign." And it was said by the prophets that we were chosen
by God Himself to rule over the whole earth. God has endowed
us with genius that we may be equal to our task. Were genius
in the opposite camp it would still struggle against us, but
even so, a newcomer is no match for the old-established
settler: the struggle would be merciless between us, such a
fight as the world has never seen. Aye, and the genius on
their side would have arrived too late. All the wheels of
the machinery of all States go by the force of the engine,
which is in our hands, and that engine of the machinery of
States is - Gold. The science of political economy invented
by our learned elders has for long past been giving royal
prestige to capital.


7. Capital, if it is to co-operate untrammeled, must be free
to establish a monopoly of industry and trade: this is
already being put in execution by an unseen hand in all
quarters of the world. This freedom will give political
force to those engaged in industry, and that will help to
oppress the people. Nowadays it is more important to disarm
the peoples than to lead them into war: more important to
use for our advantage the passions which have burst into
flames than to quench their fire: more important to
eradicate them. The principle object of our directorate
consists in this: To debilitate the public mind by
criticism; to lead it away from serious reflections
calculated to arouse resistance; to distract the forces of
the mind towards a sham fight of empy cloquence.

8. In all ages the people of the world, equally with
individuals, have accepted words for deeds, for they are
content with a show and rarely pause to note, in the public
arena, whether promises are followed by performance.
Therefore we shall establish show institutions which will
give eloquent proof of their benefit to progress.

9. We shall assume to ourselves the liberal physiognomy of
all parties, of all directions, and we shall give that
physiognomy a voice in orators who will speak so much that
they will exhaust the patience of their hearers and produce
an abhorrence of oratory.

10. In order to put public opinion into our hands, we must
bring it into a state of bewilderment by giving expression
from all sides to so many contradictory opinions and for
such length of time as will suffice to make the "goyim" lose
their heads in the labryinth and come to see that the best
thing is to have no opinion of any kind in matters
political, which it is not given to the public to
understand, because they are understood only by him who
guides the public. This is the first secret.

11. The second secret requisite for the success of our
government is comprised in the following: To multiply to
such an extent national failings, habits, passions,
conditions of civil life, that it will be impossible for
anyone to know where he is in the resulting chaos, so that
the people in consequence will fail to understand one
another. This measure will also serve us in another way,
namely, to sow discord in all parties, to dislocate all
collective forces which are still unwilling to submit to us,
and to discourage any kind of personal initiative which
might in any degree hinder our affair. There is nothing more
dangerous than personal initiative: if it has genius behind
it, such initiative can do more than can be done by millions
of people among whom we have sown discord. We must so direct
the education of the goyim communities that whenever they
come upon a matter requiring initiative they may drop their
hands in despairing impotence. The strain which results from
freedom of actions saps the forces when it meets with the
freedom of another. From this collision arise grave moral
shocks, disenchantments, failures. By all these means we
shall so wear down the "goyim" that they will be compelled
to offer us international power of a nature that by its
position will enable us without any violence gradually to
absorb all the state forces of the world and to form a
super-government. In place of the rulers of to-day we shall
set up a bogey which will be called the Super-Government
Administration. Its hands will reach out in all directions
like nippers and its organization will be of such colossal
dimensions that it cannot fail to subdue all the nations of
the world.

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