The Truth About The Babylonian Talmud

THE TRUTH ABOUT THE TALMUD

Source : "Judaism's Strange Gods" by Michael A. Hoffman

Introduction

The Talmud is Judaism's holiest book (actually a collection
of books). Its authority takes precedence over the Old
Testament in Judaism. Evidence of this may be found in the
Talmud itself, Erubin 21b (Soncino edition): "My son, be
more careful in the observance of the words of the Scribes
than in the words of the Torah (Old Testament)."

The supremacy of the Talmud over the Bible in the Israeli
state may also be seen in the case of the black Ethiopian
Jews. Ethiopians are very knowledgeable of the Old
Testament. However, their religion is so ancient it
pre-dates the Scribes' Talmud, of which the Ethiopians have
no knowledge. According to the N.Y. Times of Sept.
29, 1992, p.4:

"The problem is that Ethiopian Jewish tradition goes no
further than the Bible or Torah; the later Talmud and other
commentaries that form the basis of modern traditions never
came their way."

Because they are not traffickers in Talmudic tradition, the
black Ethiopian Jews are discriminated against and have been
forbidden by the Zionists to perform marriages, funerals and
other services in the Israeli state.

Rabbi Joseph D. Soloveitchik is regarded as one of the most
influential rabbis of the 20th century, the "unchallenged
leader" of Orthodox Judaism and the top international
authority on halakha (Jewish religious law).
Soloveitchik was responsible for instructing and ordaining
more than 2,000 rabbis, "an entire generation" of Jewish
leadership.

N.Y. Times religion reporter Ari Goldman described
the basis of the rabbi's authority:

"Soloveitchik came from a long line of distinguished
Talmudic scholars...Until his early 20s, he devoted himself
almost exclusively to the study of the Talmud...He came to
Yeshiva University's Elchanan Theological Seminary where he
remained the pre-eminent teacher in the Talmud...He held the
title of Leib Merkin professor of Talmud...sitting with his
feet crossed in front of a table bearing an open volume of
the Talmud." (N.Y. Times, April 10, 1993, p. 38).

Nowhere does Goldman refer to Soloveitchik's knowledge of
the Bible as the basis for being one of the leading
authorities on Jewish law.

The rabbi's credentials are all predicated upon his mastery
of the Talmud. Other studies are clearly secondary.
Britain's Jewish Chronicle of March 26, 1993 states
that in religious school (yeshiva), Jews are "devoted
to the Talmud to the exclusion of everything else."

The Talmud Nullifies the Bible

The Jewish Scribes claim the Talmud is partly a collection
of traditions Moses gave them in oral form. These had not
yet been written down in Jesus' time. Christ condemned the
traditions of the Mishnah (early Talmud) and those who
taught it (Scribes and Pharisees), because the Talmud
nullifies the teachings of the Holy Bible.

Shmuel Safrai in The Literature of the Sages Part One
(p.164), points out that in chapters 4 and 5 of the Talmud's
Gittin Tractate, the Talmud nullifies the Biblical teaching
concerning money-lending: "Hillel decreed the prozbul
for the betterment of the world. The prozbul is a
legal fiction which allows debts to be collected after the
Sabbatical year and it was Hillel's intention thereby to
overcome the fear that money-lenders had of losing their
money."

The famous warning of Jesus Christ about the tradition of
men that voids Scripture (Mark 7:1-13), is in fact, a direct
reference to the Talmud, or more specifically, the
forerunner of the first part of it, the Mishnah, which
existed in oral form during Christ's lifetime, before being
committed to writing. Mark chapter 7, from verse one through
thirteen, represents Our Lord's pointed condemnation of the
Mishnah.

Unfortunately, due to the abysmal ignorance of our day, the
widespread "Judeo-Christian" notion is that the Old
Testament is the supreme book of Judaism. But this is not
so. The Pharisees teach for doctrine the commandments of
rabbis, not God.

The Talmudic commentary on the Bible is their supreme law,
and not the Bible itself. That commentary does indeed, as
Jesus said, void the laws of God, not uphold them. As
students of the Talmud, we know this to be true.

Jewish scholar Hyam Maccoby, in Judaism on Trial,
quotes Rabbi Yehiel ben Joseph: "Further, without the
Talmud, we would not be able to understand passages in the
Bible...God has handed this authority to the sages and
tradition is a necessity as well as scripture. The Sages
also made enactments of their own...anyone who does not
study the Talmud cannot understand Scripture."

There is a tiny Jewish sect which makes considerable effort
to eschew Talmud and adhere to the Old Testament alone.
These are the Karaites, a group which, historically, has
been most hated and severely persecuted by orthodox Jewish
rabbinate.

To the Mishnah the rabbis later added the Gemara (rabbinical
commentaries). Together these comprise the Talmud. There are
two versions, the Jerusalem Talmud and the Babylonian
Talmud.

The Babylonian Talmud is regarded as the authoritative
version: "The authority of the Babylonian Talmud is also
greater than that of the Jerusalem Talmud. In cases of doubt
the former is decisive." (R.C. Musaph-Andriesse, From
Torah to Kabbalah: A Basic Introduction to the Writings of
Judaism, p. 40).

This study is based on the Jewish-authorized Babylonian
Talmud. We have published herein the authenticated sayings
of the Jewish Talmud. Look them up for yourself.

We publish the following irrefutable documentation in the
hope of liberating all people, including Jewish people, from
the corrosive delusions and racism of this Talmudic hate
literature, which is the manual of Orthodox and Hasidic Jews
the world over.

The implementation by Jewish supremacists of Talmudic hate
literature has caused untold suffering throughout history
and now, in occupied Palestine, it is used as a
justification for the mass murder of Palestinian civilians.
The Talmud specifically defines all who are not Jews as
non-human animals.

Some Teachings of the Jewish Talmud

Where a Jew Should Do Evil

Moed Kattan 17a: If a Jew is tempted to do
evil he should go to a city where he is not known and do the
evil there.

Penalty for Disobeying Rabbis

Erubin 21b. Whosoever disobeys the rabbis deserves death and
will be punished by being boiled in hot excrement in hell.

Hitting a Jew is the same as hitting God

Sanhedrin 58b. If a heathen (gentile) hits a Jew, the
gentile must be killed.

O.K. to Cheat Non-Jews

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the
wages owed him for work.

Jews Have Superior Legal Status

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a
Canaanite there is no liability; but if an ox of a Canaanite
gores an ox of an Israelite...the payment is to be in full."

Jews May Steal from Non-Jews

Baba Mezia 24a . If a Jew finds an object lost by a gentile
("heathen") it does not have to be returned. (Affirmed also
in Baba Kamma 113b). Sanhedrin 76a. God will not spare a Jew
who "marries his daughter to an old man or takes a wife for
his infant son or returns a lost article to a Cuthean..."

Jews May Rob and Kill Non-Jews

Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"),
there will be no death penalty. What a Jew steals from a
gentile he may keep.

Baba Kamma 37b. The gentiles are outside the protection of
the law and God has "exposed their money to Israel."

Jews May Lie to Non-Jews

Baba Kamma 113a. Jews may use lies ("subterfuges") to
circumvent a Gentile.

Non-Jewish Children are Sub-Human

Yebamoth 98a. All gentile children are animals.

Abodah Zarah 36b. Gentile girls are in a state of
niddah (filth) from birth.

Abodah Zarah 22a-22b . Gentiles prefer sex with cows.

Insults Against Blessed Mary

Sanhedrin 106a . Says Jesus' mother was a whore: "She who
was the descendant of princes and governors played the
harlot with carpenters." Also in footnote #2 to Shabbath
104b of the Soncino edition, it is stated that in the
"uncensored" text of the Talmud it is written that Jesus
mother, "Miriam the hairdresser," had sex with many men.

Gloats over Christ Dying Young

A passage from Sanhedrin 106 gloats over the early age at
which Jesus died: "Hast thou heard how old Balaam (Jesus)
was?--He replied: It is not actually stated but since it is
written, Bloody and deceitful men shall not live out half
their days it follows that he was thirty-three or
thirty-four years old."

Jesus in the Talmud:

Horrible Blasphemies Against Jesus Christ

While it is the standard disinformation practice of
apologists for the Talmud to deny that it contains any
scurrilous references to Jesus Christ, certain Orthodox
Jewish organizations are more forthcoming and admit that the
Talmud not only mentions Jesus but disparages him (as a
sorcerer and a demented sex freak). These orthodox Jewish
organizations make this admission perhaps out of the belief
that Jewish supremacy is so well-established in the modern
world that they need not concern themselves with adverse
reactions.

For example, on the website of the Orthodox Jewish Hasidic
Lubavitch group--one of the largest in the world--we find
the following statement, complete with Talmudic citations:

"The Talmud (Babylonian edition) records other sins of
'Jesus the Nazarene':

1) He and his disciples practiced sorcery and black magic,
led Jews astray into idolatry, and were sponsored by
foreign, gentile powers for the purpose of subverting Jewish
worship (Sanhedrin 43a).

2) He was sexually immoral, worshipped statues of stone (a
brick is mentioned), was cut off from the Jewish people for
his wickedness, and refused to repent (Sanhedrin 107b; Sotah
47a).

3) He learned witchcraft in Egypt and, to perform miracles,
used procedures that involved cutting his flesh, which is
also explicitly banned in the Bible (Shabbos 104b).

End quote from http://www.noahide.com/yeshu.htm
(Lubavitch website) June 20, 2000.

[Note: we have printed and preserved in our files a hard
copy of this statement from the Lubavitch"Noah's Covenant
Website," as it appeared on their website at
http://www.noahide.com on June 20, 2000, in the event that
denials are later issued and the statement itself
suppressed].

Let us examine further some of these antichrist Talmud
passages:

Gittin 57a. Says Jesus is in hell, being boiled in "hot
excrement."

Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote
#6, Yeshu "the Nazarene") was executed because he practiced
sorcery: "It is taught that on the eve of Passover Jesus was
hung, and forty days before this the proclamation was made:
Jesus is to be stoned to death because he has practiced
sorcery and has lured the people to idolatry...He was an
enticer and of such thou shalt not pity or condone."

Kallah 51a."The elders were once sitting in the gate when
two young lads passed by; one covered his head and the other
uncovered his head. Of him who uncovered his head Rabbi
Eliezer remarked that he is a bastard. Rabbi Joshua remarked
that he is the son of a niddah (a child conceived during a
woman's menstrual period). Rabbi Akiba said that he is both
a bastard and a son of a niddah.

"They said, 'What induced you to contradict the opinion of
your colleagues?' He replied, "I will prove it concerning
him." He went to the lad's mother and found her sitting in
the market selling beans.

"He said to her, 'My daughter, if you will answer the
question I will put to you, I will bring you to the world to
come.' (eternal life). She said to him, 'Swear it to me.'

"Rabbi Akiba, taking the oath with his lips but annulling it
in his heart, said to her, 'What is the status of your son?'
She replied, 'When I entered the bridal chamber I was niddah
(menstruating) and my husband kept away from me; but my best
man had intercourse with me and this son was born to me.'
Consequently the child was both a bastard and the son of a
niddah.

"It was declared, '..Blessed be the God of Israel Who
Revealed His Secret to Rabbi Akiba..."

In addition to the theme that God rewards clever liars, the
preceding Talmud discussion is actually about Jesus Christ
(the bastard boy who "uncovered his head" and was conceived
in the filth of menstruation). The boy's adulterous mother
in this Talmud story is the mother of Christ, Blessed Mary
(called Miriam and sometimes, Miriam the hairdresser, in the
Talmud).

"The Editio Princeps of the complete Code of Talmudic
Law, Maimonides' Mishneh Torah -- replete not only
with the most offensive precepts against all Gentiles but
also with explicit attacks on Christianity and on Jesus
(after whose name the author adds piously, 'May the name of
the wicked perish')... --Dr. Israel Shahak, Jewish
History, Jewish Religion, p. 21.

"The Talmud contains a few explicit references to
Jesus...These references are certainly not
complimentary...There seems little doubt that the account of
the execution of Jesus on the eve of Passover does refer to
the Christian Jesus...The passage in which Jesus' punishment
in hell is described also seems to refer to the Christian
Jesus. It is a piece of antichristian polemic dating from
the post-70 CE period..." --Hyam Maccoby, Judaism on
Trial, pp. 26-27.

"According to the Talmud, Jesus was executed by a proper
rabbinical court for idolatry, inciting other Jews to
idolatry, and contempt of rabbinical authority. All
classical Jewish sources which mention his execution are
quite happy to take responsibility for it; in the talmudic
account the Romans are not even mentioned.

"The more popular accounts--which were nevertheless taken
quite seriously--such as the notorious Toldot Yeshu are even
worse, for in addition to the above crimes they accuse him
of witchcraft. The very name 'Jesus' was for Jews a symbol
of all that is abominable and this popular tradition still
persists...

"The Hebrew form of the name Jesus--Yeshu--was interpreted
as an acronym for the curse, 'may his name and memory be
wiped out,' which is used as an extreme form of abuse. In
fact, anti-zionist Orthodox Jews (such as Neturey Qarta)
sometimes refer to Herzl as 'Herzl Jesus' and I have found
in religious zionist writings expressions such as "Nasser
Jesus" and more recently 'Arafat Jesus." --Dr. Israel
Shahak, Jewish History, Jewish Religion, pp. 97- 98,
118.

Talmud Attacks Christians and Christian Books

Rosh Hashanah 17a. Christians (minnim) and others who
reject the Talmud will go to hell and be punished there for
all generations.

Sanhedrin 90a. Those who read the New Testament
("uncanonical books") will have no portion in the world to
come.

Shabbath 116a. Jews must destroy the books of the
Christians, i.e. the New Testament.

Dr. Israel Shahak of Hebrew University reports that the
Israelis burned hundreds of New Testament Bibles in occupied
Palestine on March 23, 1980 (cf. Jewish History, Jewish
Religion, p. 21).

Sick and Insane Teachings of the Talmud

Gittin 69a . To heal his flesh a Jew should take dust that
lies within the shadow of an outdoor toilet, mix with honey
and eat it.

Shabbath 41a. The law regulating the rule for how to urinate
in a holy way is given.

Yebamoth 63a. States that Adam had sexual intercourse with
all the animals in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of
occupations.

Sanhedrin 55b. A Jew may marry a three year old girl
(specifically, three years "and a day" old).

Sanhedrin 54b. A Jew may have sex with a child as long as
the child is less than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a
little girl it is nothing."

Yebamoth 59b. A woman who had intercourse with a beast is
eligible to marry a Jewish priest. A woman who has sex with
a demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the
world that the Talmudic sage Rabbi Eleazar has not had sex
with. On one of his whorehouse romps, Rabbi Eleazar leanred
that there was one particular prostitute residing in a
whorehouse near the sea, who would receive a bag of money
for her services. He took a bag of money and went to her,
crossing seven rivers to do so. During their intercourse the
prostitute farted. After this the whore told Rabbi Eleazar:
"Just as this gas will never return to my anus, Rabbi
Eleazar will never get to heaven."

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God
admits the rabbi won the debate.

Gittin 70a. The Rabbis taught: "On coming from a privy
(outdoor toilet) a man should not have sexual intercourse
till he has waited long enough to walk half a mile, because
the demon of the privy is with him for that time; if he
does, his children will be epileptic."

Gittin 69b. To heal the disease of pleurisy ("catarrh") a
Jew should "take the excrement of a white dog and knead it
with balsam, but if he can possibly avoid it he should not
eat the dog's excrement as it loosens the limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees
to pass between two men, nor may others walk between dogs,
women or palm trees. Special dangers are involved if the
women are menstruating or sitting at a crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the
following prayer every day: Thank you God for not making me
a gentile, a woman or a slave.

Tall Tales of a Roman Holocaust

Here are two early "Holocaust" tales from the Talmud: Gittin
57b. Claims that four billion Jews were killed by the Romans
in the city of Bethar. Gittin 58a claims that 16 million
Jewish children were wrapped in scrolls and burned alive by
the Romans. (Ancient demography indicates that there were
not 16 million Jews in the entire world at that time, much
less 16 million Jewish children or four billion Jews).

A Revealing Admission

Abodah Zarah 70a. The question was asked of the rabbi
whether wine stolen in Pumbeditha might be used or if it was
defiled, due to the fact that the thieves might have been
gentiles (a gentile touching wine would make the wine
unclean). The rabbi says not to worry, that the wine is
permissible for Jewish use because the majority of the
thieves in Pumbeditha, the place where the wine was stolen,
are Jews. (Also cf. Gemara Rosh Hashanah 25b).

Pharisaic Rituals

Erubin 21b. "Rabbi Akiba said to him, "Give me some water to
wash my hands."

"It will not suffice for drinking," the other complained,
"will it suffice for washing your hands?"

"What can I do?' the former replied, "when for neglecting
the words of the Rabbis one deserves death? It is better
that I myself should die than that I transgress against the
opinion of my colleagues." [This is the ritual hand washing
condemned by Jesus in Matthew 15: 1-9].

Genocide Advocated by the Talmud

Minor Tractates. Soferim 15, Rule 10. This is the saying of
Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even
the best of the gentiles should all be killed").

This passage is from the original Hebrew of the Babylonian
Talmud as quoted by the 1907 Jewish Encyclopedia,
published by Funk and Wagnalls and compiled by Isidore
Singer, under the entry, "Gentile," (p. 617).

This original Talmud passage has been concealed in
translation. The Jewish Encyclopedia states that,
"...in the various versions the reading has been altered,
'The best among the Egyptians' being generally substituted."
In the Soncino version: "the best of the heathens" (Minor
Tractates, Soferim 41a-b].

Israelis annually take part in a national pilgrimage to the
grave of Simon ben Yohai, to honor this rabbi who advocated
the extermination of non-Jews. (Jewish Press, June 9,
1989, p. 56B).

On Purim, Feb. 25, 1994, Israeli army officer Baruch
Goldstein, an orthodox Jew from Brooklyn, massacred 40
Palestinian civilians, including children, while they knelt
in prayer in a mosque. Goldstein was a disciple of the late
Brooklyn Rabbi Meir Kahane, who told CBS News that his
teaching that Arabs are "dogs" is derived "from the Talmud."
(CBS 60 Minutes, "Kahane").

University of Jerusalem Prof. Ehud Sprinzak described Kahane
and Goldstein's philosophy: "They believe it's God's will
that they commit violence against goyim, a Hebrew
term for non-Jews." (NY Daily News, Feb. 26, 1994, p.
5).

Rabbi Yitzhak Ginsburg declared, "We have to recognize that
Jewish blood and the blood of a goy are not the same
thing." (NY Times, June 6, 1989, p.5).

Rabbi Yaacov Perrin said, "One million Arabs are not worth a
Jewish fingernail." (NY Daily News, Feb. 28, 1994,
p.6).

Talmudic Doctrine: Non-Jews are not Human

The Talmud specifically defines all who are not Jews as
non-human animals, and specifically dehumanizes Gentiles as
not being descendants of Adam. Here are some of the Talmud
passages which relate to this topic.

Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have
taught: He who pours the oil of anointing over cattle or
vessels is not guilty; if over gentiles (goyim) or the dead,
he is not guilty. The law relating to cattle and vessels is
right, for it is written: "Upon the flesh of man (Adam),
shall it not be poured (Exodus 30:32]); and cattle and
vessels are not man (Adam).

"Also with regard to the dead, [it is plausible] that he is
exempt, since after death one is called corpse and not a man
(Adam). But why is one exempt in the case of gentiles
(goyim); are they not in the category of man (Adam)? No, it
is written: 'And ye my sheep, the sheep of my pasture, are
man" (Adam); [Ezekiel 34:31]: Ye are called man (Adam) but
gentiles (goyim) are not called man (Adam)."

In the preceding passage, the rabbis are discussing the
portion of the Mosaic law which forbids applying the holy
oil to men.

The Talmud states that it is not a sin to apply the holy oil
to Gentiles, because Gentiles are not human beings (i.e. are
not of Adam).

Another example from tractate Yebamoth 61a: "It was taught:
And so did R. Simeon ben Yohai state (61a) that the graves
of gentiles (goyim) do not impart levitical uncleanness by
an ohel [standing or bending over a grave], for it is
said, 'And ye my sheep the sheep of my pasture, are men
(Adam), [Ezekiel 34:31]; you are called men (Adam) but the
idolaters are not called men (Adam)."

The Old Testament Mosaic law states that touching a human
corpse or the grave of a human imparts uncleanness to those
who touch it. But the Talmud teaches that if a Jew touches
the grave of a Gentile, the Jew is not rendered
unclean, since Gentiles are not human (not of Adam).

From Baba Mezia 114b: ""A Jewish priest was standing in a
graveyard. When asked why he was standing there in apparent
violation of the Mosaic law, he replied that it was
permissible, since the law only prohibits Jews from coming
into contact with the graves of humans (Adamites), and he
was standing in a gentile graveyard. For it has been taught
by Rabbi Simon ben Yohai: 'The graves of gentiles [goyim] do
not defile. For it is written, 'And ye my flock, the flock
of my pastures, are men (Adam)' (Ezekiel 34:31); only ye are
designated men (Adam)."

Ezekiel 34:31 is the alleged Biblical proof text repeatedly
cited in the preceding three Talmud passages. But Ezekiel
34:31 does not in fact support the Talmudic notion that only
Israelites are human. What these rabbinical, anti-Gentile
racists and ideologues have done in asserting the preceding
absurdities about Gentiles is distort an Old Testament
passage in order to justify their bigotry.

In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of
the sub-human status of gentiles. It also teaches that
anyone (even a Jewish man) who reveals this Talmudic
teaching about non-Jews deserves death, since revealing it
makes Gentiles wrathful and causes the repression of
Judaism.

The Talmudic citation of this scripture from Ezekiel as a
"proof-text" is specious, since the passage does not prove
that Gentiles are animals. The passage from Ezekiel only
says that some Egyptians had large genital organs and
copious emissions. This does not in any way prove or even
connote that the Egyptians being referred to in the Bible
were considered animals. Once again, the Talmud has
falsified the Bible by means of distorted interpretation.

Other Talmud passages which expound on Ezekiel 23:20 in this
racist fashion are: Arakin 19b, Berakoth 25b, Niddah 45a,
Shabbath 150a, Yebamoth 98a. Moreover, the original text of
Sanhedrin 37a applies God's approval only to the saving of
Jewish lives (cf. the Hesronot Ha-shas, Cracow,
1894).

Moses Maimonides: Advocate of Extermination

We will now examine the post-Talmudic commentator Rambam
(Moses Maimonides). This revered "sage" taught that
Christians should be exterminated. He has the highest
stature in Judaism:

"Moses Maimonides is considered the greatest codifier and
philosopher in Jewish history. He is often affectionately
referred to as the Rambam, after the initials of his name
and title, Rabenu Moshe Ben Maimon, "Our Rabbi, Moses son of
Maimon." [Maimonides' Principles, edited by Aryeh
Kaplan, Union of Orthodox Jewish Congregations of America,,
p. 3].

Here is what Maimonides (Rambam) taught concerning saving
people's lives, especially concerning saving the lives of
gentiles and Christians, or even Jews who dared to deny the
"divine inspiration" of the Talmud:

Maimonides, Mishnah Torah, (Moznaim Publishing
Corporation, Brooklyn, New York, 1990, Chapter 10, English
Translation), p. 184: "Accordingly, if we see an idolater
(gentile) being swept away or drowning in the river, we
should not help him. If we see that his life is in danger,
we should not save him." The Hebrew text of the Feldheim
1981 edition of Mishnah Torah states this as well.

Immediately after Maimonides' admonition that it is a duty
for Jews not to save a drowning or perishing gentile, he
informs us of the Talmudic duty of Jews towards Christians,
and also towards Jews who deny the Talmud. Maimonides,
Mishnah Torah, (Chapter 10), p. 184:

"It is a mitzvah [religious duty], however, to
eradicate Jewish traitors, minnim, and
apikorsim, and to cause them to descend to the pit of
destruction, since they cause difficulty to the Jews and
sway the people away from God, as did Jesus of Nazareth and
his students, and Tzadok, Baithos, and their students. May
the name of the wicked rot."

The Jewish publisher's commentary accompanying the preceding
statement of Maimonides states that Jesus was an example of
a min (plural: minnim).

The commentary also states that the students of Tzadok were
defined as those Jews who deny the truth of the Talmud and
who uphold only the written law (i.e. the Old Testament).

According to Maimonides' Principles, p. 5, Maimonides
"spent twelve years extracting every decision and law from
the Talmud, and arranging them all into 14 systematic
volumes. The work was finally completed in 1180, and was
called Mishnah Torah, or "Code of the Torah."

Maimonides taught in another part of the Mishnah
Torah that gentiles are not human: "Man alone, and not
vessels, can contract uncleanness by carriage. ...The corpse
of a gentile, however, does not convey uncleanness by
overshadowing. ...a gentile does not contract corpse
uncleanness; and if a gentile touches, carries, or
overshadows a corpse he is as one who did not touch it.

"To what is this like? It is like a beast which touches a
corpse or overshadows it. And this applies not to corpse
uncleanness only but to any other kind of uncleanness:
neither gentiles nor cattle are susceptible to any
uncleanness." (The Code of Maimonides, vol. 10,
translated by Herbert Danby, Yale University Press, New
Haven, 1954, pp. 8-9).

Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew
who killed a righteous gentile is not executed in a court of
law. It says in Exodus 21:14, 'If a man schemes against his
fellow man and kills the man deliberately, take him away
from the altar and put him to death.' But a gentile is not
considered a man, and even more so, a Jew is not executed
for killing an unrighteous gentile."

The Schindler's List Quote

The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin
37a restricts the duty to save life to saving only Jewish
lives.

The book on Hebrew censorship, written by Jews themselves
(Hesronot Ha-shas), notes that some Talmud texts use
the universalist phrase:

"Whoever destroys the life of a single human being...it is
as if he had destroyed an entire world; and whoever
preserves the life of a single human being ...it is as if he
had preserved an entire world."

However, Hesronot Ha-shas points out that these are
not the authentic words of the original Talmud.

In other words, the preceding universalist rendering is not
the authentic text of the Talmud and thus, for example, this
universalist version which Steven Spielberg in his famous
movie, Schindler's List attributed to the Talmud (and
which became the motto of the movie on posters and in
advertisements), is a hoax and constitutes propaganda
intended to give a humanistic gloss to a Talmud which is, in
its essence, racist and chauvinist hate literature.

In the authentic, original Talmud text it states that
"whoever preserves a single soul of Israel, it is as
if he had preserved an entire world" (emphasis supplied).
The authentic Talmud text sanctions only the saving of
Jewish lives.

Jewish Deception and Dissimulation

The response of the orthodox rabbis to documentation
regarding the racism and hatred in their sacred texts is
simply to brazenly lie, in keeping with the Talmud's Baba
Kamma 113a which states that Jews may use lies
("subterfuge") to circumvent a Gentile.

The Simon Wiesenthal Center, a multi-million dollar
rabbinical propaganda center dispatched Rabbi Daniel Landes
in 1995 to deny that the Talmud dehumanizes non-Jews. "This
is utter rot," he said. His proof? Why, his word, of course.

Lying to "circumvent a Gentile" has a long patrimony in
Judaism. Take for example the 13th century Talmud debate in
Paris between Nicholas of Donin, a Jewish convert to
Christianity, whom Hyam Maccoby admits had "a good knowledge
of the Talmud" ( "The Jews on Trial," p. 26) and
Rabbi Yehiel. Yehiel was not under threat of death, bodily
injury, imprisonment or fine. Yet he brazenly lied during
the course of the debate.

When asked by Donin whether there were attacks on Jesus in
the Talmud, Yehiel denied that there were any. Donin, a
Hebrew and Aramaic scholar, knew this to be false. Hyam
Maccoby, a 20th century Jewish commentator on the debate,
defends Rabbi Yehiel's lying in this way:

"The question may be asked, however, whether Yehiel really
believed that Jesus was not mentioned in the Talmud, or
whether he put this forward as an ingenious ploy in the
desperate situation in which he found himself...It would
certainly have been pardonable of the rabbi to attempt some
condonation in which he did not fully believe, to prevent
such tyrannical proceedings by one religious culture against
another." ( Maccoby, "The Jews on Trial," p. 28).

This is how Jewish denial of the existence of hateful Talmud
texts is justified to this day. A fanciful word for Jewish
lying is conjured ("condonation") and deemed "pardonable,"
while any scrutiny of Jewish holy books by Christian
investigators is characterized as a "tyrannical proceeding."

In 1994, Rabbi Tzvi Marx, director of Applied Education at
the Shalom Hartman Institute in Jerusalem, made a remarkable
admission concerning how Jewish rabbis in the past have
issued two sets of texts: the authentic Talmudic texts with
which they instruct their own youth in the Talmud schools
(yeshiviot) and "censured and amended" versions which they
disseminate to gullible non-Jews for public consumption.

Rabbi Marx states that in the version of Maimonides'
teachings published for public consumption, Maimonides is
made to say that whoever kills a human being transgresses
the law.

But, Rabbi Marx points out "...this only reflects the
censured and amended printed text, whereas the original
manuscripts have it only as 'whoever kills an
Israelite."(Tikkun: A Bi-Monthly Jewish Critique
May-June, 1994).

The Jewish book, Hesronot Ha-shas ("that which is
removed from the Talmud"), is important in this regard. (Cf.
William Popper, The Censorship of Hebrew Books p.
59).

Hesronot Ha-shas was reprinted in 1989 by Sinai
Publishing of Tel-Aviv. Hesronot Ha-shas is valuable
because it lists both the original Talmud texts that were
later changed or omitted, and the falsified texts cited for
Gentile consumption as authentic.

Historian William Popper states: "It was not always that
long passages...were censored...but often single words alone
were omitted...Often, in these cases, another method of
correction was used in place of omission--substitution."
(Cf. William Popper, The Censorship of Hebrew Books
pp. 58-59).

For example, the translators of the English Soncino version
of the Talmud sometimes render the Hebrew word goyim
(Gentiles) under any number of disguise words such as
"heathen, Cuthean, Kushite, Egyptian, idolater" etc. But
these are actually references to Gentiles (all non-Jews).
Footnotes for certain passages in the Soncino Talmud
translation state: "Cuthean (Samaritan) was here substituted
for the original goy..."

The heirs of the Pharisees often deny the existence of the
Talmud passages here cited, in order to brazenly claim that
such passages are the "fabrications of anti-Semites."

In 1994, the 80 year old Lady Jane Birdwood was arrested and
prosecuted in a criminal court in London, England for the
"crime" of publishing in her pamphlet, The Longest
Hatred, the truthful statement that the Talmud contains
anti-Gentile and antichristian passages. (She was accused
of violating the Public Order Act of 1986).

In the course of her Orwellian thought-crime trial, which
was ignored by the U.S. media, a rabbi was called as a
prosecution witness. The rabbi proceeded to flatly deny that
the Talmud contained anti-Gentile or antichristian passages
and on the basis of the rabbi's "prestige," this elderly and
ailing woman was sentenced to three months in jail and fined
the equivalent of $1,000.

"Judeo-Christian" Response to the Talmud

Neither the modern popes or the modern heads of
Protestantism, have ever insisted that the rabbis of Judaism
repudiate or condemn the racism in the Talmud or the
murderous hate for Christians and gentiles expressed within
it. On the contrary, the heads of Churchianity have urged
the followers of Christ to obey, honor and support the
followers of the Talmud. Therefore, it should be obvious
that these Catholic and Protestant leaders are the worst
betrayers of Jesus Christ on earth today. (Cf. Matthew
23:13-15; I Thess. 2:14-16; Titus 1:14; Luke 3:8-9; Rev.
3:9).

Non-Jews are "Supernal Refuse"

Moreover, not only Christians but non-Christians of all
races are regarded as "supernal refuse" (garbage) by Talmud
teachers such as the founder of Habad-Lubavitch, Rabbi
Shneur Zalman.

This was analyzed in the Jewish magazine, New
Republic: "...there are some powerful ironies in Habad's
new messianic universalism, in its mission to the gentiles;
and surely the most unpleasant of them concerns Habad's
otherwise undisguised and even racial contempt for the
goyim.

"...medieval Jewish theologians--most notably the poet and
philosopher Judah Ha-Levi in twelfth-century Spain and the
mystic Judah Loewe in sixteenth-century Prague--sought to
define the Jewish distinction racially rather than
spiritually...this...view, according to which there is
something innately superior about the Jews, was
rehabilitated in its most extreme form by Shneur Zalman of
Lyady. The founder of Lubavitcher Hasidism taught that there
is a difference of essence between the souls of Jews and the
souls of gentiles, that only in the Jewish soul does there
reside a spark of divine vitality.

"As for the goyim...Zalman's attitude (was): 'Gentile
souls are of a completely different and inferior order. They
are totally evil, with no redeeming qualities whatsoever.'

"Consequently, references to gentiles in Rabbi Shneur
Zalman's teachings are invariably invidious. Their
(non-Jews) material abundance derives from supernal refuse.
Indeed, they themselves derive from refuse, which is why
they are more numerous than the Jews, as the pieces of chaff
outnumber the kernels...All Jews were innately good, all
gentiles innately evil.

"...Moreover, this characterization of gentiles as being
inherently evil, as being spiritually as well as
biologically inferior to Jews, has not in any way been
revised in later Habad writing." --The New Republic,
May 4, 1992. Also cf. Roman A. Foxbrunner, Habad: The
Hasidism of Shneur Zalman of Lyady (Northvale, New
Jersey, Jason Aronson, Inc., 1993) pp. 108-109.

U.S. Government Lays Groundwork for Talmudic Courts

"Our" government under Presidents Reagan, Bush and Clinton,
has provided, under the euphemism of education (for example,
House Joint Resolution 173 and Public Law 102-14), a
groundwork for the establishment of Talmudic "courts of
justice" to be administered by disciples of Shneur Zalman's
Chabad successor, Rabbi Menachem Mendel Schneerson.

Maimonides ruled that it is a Jewish court -- or a court
appointed by Jewish authority --that enforces obedience and
passes judgment on Gentiles, as well as promulgating
legislation by court order for that purpose.
Maimonides further decreed that any non-Jewish nation "not
subject to our jurisdiction" (tahaht yadeinu) will be
the target of Jewish holy war. (Cf. Hilkhot Melakhim 8:9-10;
10:11. Also cf. Gerald J. Blidstein, "Holy War in
Maimonidean Law," in Perspectives on Maimonides
[Oxford, England: Oxford Univ. Press, 1991].

These courts are to be convened allegedly under the "Noahide
Laws" (proscriptions against idolatry supposedly based
on the covenant with Noah). The U.S. presidents and Congress
urged the adoption of the "Noahide" Laws as interpreted by
Chabad-Lubavitch Grand Rabbi Schneerson.

Prof. Easterly of the Southern University Law Center, a
Jewish legal expert, has compared this Public law 102-14 to
the "first rays of dawn" which "evidence the rising of a
still unseen sun."

The Jewish Encyclopedia envisages a Noahide regime as
a possible world order immediately preceding the universal
reign of the Talmud.

It has to be understood that we are not dealing with the
Noah of the Bible when the religion of Judaism refers to
"Noahide law," but the Noahide law as understood and
interpreted by the absolute system of falsification that
constitutes the Talmud.

Under the Talmud's counterfeit Noahide Laws, the worship of
Jesus is forbidden under penalty of death, since such
worship of Christ is condemned by Judaism as idolatry.
Meanwhile various forms of incest are permitted under the
Talmudic understanding of the Noahide code.
(Enziklopediya Talmudit, note 1, pp. 351-352).

Furthermore, all non-Jews would have the legal status of
ger toshav ("resident alien," cf. Alan Unterman,
Dictionary of Jewish Lore and Legend
[London: Thames and Hudson, 1991], p. 148), even
in their own land; as for example in occupied Palestine
where newly arrived Khazars from Russia have an automatic
right to housing and citizenship, while two million
Palestinian refugees who either fled or were expelled by the
Israelis, are forbidden the right of return.

Resident alien status has been clearly delineated in
scholarly articles in leading Jewish publications. For
example, Hebrew University Professor Mordechai Nisan, basing
his exposition on Maimonides, stated that a non-Jew
permitted to reside in a land ruled by Jewish law "must
accept paying a tax and suffering the humiliation of
servitude."

If Gentiles refuse to live a life of inferiority, then this
signals their rebellion and the unavoidable necessity of
Jewish warfare against their very presence. [Cf. Mordechai
Nisan, Kivunim (official publication of the World
Zionist Organization), August, 1984, pp. 151-156].

At a symposium ("Is Autonomy for Resident Aliens Feasible?")
organized by Israeli Minister of Education Shulamit Aloni,
the Israeli Chief Rabbi Shlomo Goren repeated the Talmudic
teaching on resident aliens: that Judaism forbids "granting
any national rights" to them. He ruled that such "Autonomy
is tantamount to a denial of the Jewish religion." (Nadav
Shraggai, Ha'aretz, Oct. 14, 1992).

American taxpayers' subsidy of the so-called "U.S. Holocaust
Museum" in Washington, D.C., is yet another indicator of the
gradual establishment of a Jewish state religion in the U.S.
This "Holocaust museum" excludes any reference to holocausts
perpetrated by Jewish Communists against Christians in
Russia and Eastern Europe, from 1917 onward.

The focus of the museum is almost entirely on Jewish
suffering. Holocausts perpetrated by Israelis against Arabs
in Lebanon and Palestine since 1948 are nowhere to be found
in the exhibits of the U.S. "Holocaust Museum," which
functions more like a synagogue than a repository of
objective historical information.

It is through the rapid emergence of this ostensibly secular
but all-pervasive "Holocaustianity" -- whereby the religion
of Judaism is gaining enormous power and influence as
mankind's supreme ethos and the creed of God's Holy People.

Jewish Law Requires Christians be Executed

Israeli "Torah scholars" have ruled that:

"The Torah maintains that the righteous of all nations have
a place in the World to Come. But not all religious Gentiles
earn eternal life by virtue of observing their
religion...And while the Christians do generally accept the
Hebrew Bible as truly from God, many of them (those who
accept the so-called divinity of Jesus) are idolaters
according to the Torah, punishable by death, and certainly
will not enjoy the World to Come."

--
Israeli Mechon-Mamre website, June 26, 2000; 12 Hayyim
Vital St., Jerusalem, Occupied Palestine. ("Mechon Mamre is
a small group of Torah scholars in Israel...").

[Note: we have printed and preserved in our files a
hard copy of this statement from the Israeli "Mechon-Mamre
Torah Scholars," as it appeared on their website at
http://www.mechon-mamre.org/jewfaq/gentiles.htm on June 26,
2000, in the event that denials are later issued and the
statement itself suppressed].

Jewish Superstitions

It is not for nothing that the authoritative edition of the
Talmud is known as the Babylonian Talmud. As Christians
misled by their Judaizing preachers and popes are
increasingly consulting Jewish rabbinical sources for a
"pure" understanding of the Old Testament, they are
unknowingly consulting the occult.

Judaism is the religion of the Pharisees and the patrimony
of Babylon, from whence the Talmudic and Kabbalistic
traditions of Judaism ultimately derive. Orthodox Judaism's
other sacred book, the Kabbalah, is filled with
astrological teachings, fortune-telling, gematria,
necromancy and demonology.

The photograph on the cover of this publication's hard copy
version shows an orthodox Jew performing a ritual to
transfer his sins to the chicken he is waving over his head.
This is pernicious superstition.

Furthermore, the Israeli "Star of David," is actually
nothing of the kind, but rather an occult hexagram, a yantra
of the androgyne, which became associated with the Khazars
in 14th century Bohemia. (The misnamed "state of Israel" was
founded in 1948 in an alliance between Jewish Communists and
atheistic Zionists, with crucial U.N. recognition provided
by Soviet Communist dictator Joseph Stalin).

Christians might find it eye-opening to visit a Hasidic
Jewish area during "Purim" and observe the grotesque,
Halloween-like cavorting. Though the Purim festival uses the
Book of Esther as its supposed proof-text, in practice the
Jewish celebration of Purim is little more than a Bacchanal
(cf. "Superstitions said legacy from Jewish ancestors,"
Canadian Jewish News, Nov. 16, 1989, p. 58).