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Published On : June 22, 1998

Last Updated : January 3, 2009

Self-Righteous Judgment, A Common Temptation, Hidden Ways Of
The Lord, God Doesn't Make Mistakes, Afflictions Due To Sin,
Afflictions To Glorify God, Lack Of Faith, Questioning God's
Ways, Mockers of The Endtime, Humbly Scrutinizing Our Sin,
Voice Of Conscience, Resistance To Chastisement, Evilness Of
The Heart, God's Loving Chastisements, Vicarious Punishment,
King David And The Census, David And Bathsheba, Forsaking
God's Mercy, Rebellious Jews, Vicarious Atonement, His Mercy
Endures For Ever, Pray For And Admonish One Another

One temptation which is common to many Christians, is to
quickly judge others in our hearts when we see some kind of
evil or tragedy befall them. Oh how quick we are to point
our self-righteous finger at them, as if we are some kind of
sinless saints ourselves who never do anything wrong. 'Oh,
God must really be dealing with that person!' we secretly
say to ourselves. If we really yield ourselves to this
dreadful sin, we may even begin to gossip with others
concerning the tragedy which has befallen that brother or
sister in the Lord. In the seventh chapter of the Gospel of
Matthew, Jesus issued a serious admonition concerning this
dangerous attitude when He said:

"Judge not, that ye be not judged. For with what judgment ye
judge, ye shall be judged: and with what measure ye mete, it
shall be measured to you again. And why beholdest thou the
mote that is in thy brother's eye, but considerest not the
beam that is in thine own eye? Or how wilt thou say to thy
brother, Let me pull out the mote out of thine eye; and,
behold, a beam is in thine own eye? Thou hypocrite, first
cast out the beam out of thine own eye; and then shalt thou
see clearly to cast out the mote out of thy brother's eye.
(Matthew 7:1-5)

In spite of this stiff warning, how many of us still yield
ourselves to this temptation? Let's be honest here for a
moment. This is a common tactic which Satan tries to use on
all of us; for as the Apostle Paul wrote in his first letter
to the Corinthians:

"There hath no temptation taken you but such as is common to
man: but God is faithful, who will not suffer you to be
tempted above that ye are able; but will with the temptation
also make a way to escape, that ye may be able to bear it."
(1 Corinthians 10:13)

However, at the same time, we need to remember that Paul
also tells us that we are not ignorant of Satan's devices.
If we stay close to the Lord, and to his Word, and in tune
with His Spirit, then we should immediately recognize when
the devil is trying to tempt us with such things:

"Lest Satan should get an advantage of us: for we are not
ignorant of his devices." (2 Corinthians 2:11)

So then; the question is, how should we properly react to
the misfortunes which befall others, particularly those
which affect our own brethren in the Lord? I believe that
part of the answer can be found in the following verses
taken from the Book of the Prophet Isaiah:

"For my thoughts are not your thoughts, neither are your
ways my ways, saith the LORD. For as the heavens are higher
than the earth, so are my ways higher than your ways, and my
thoughts than your thoughts." (Isaiah 55:8-9)

Clearly then, the Lord's thoughts, and the Lord's ways, are
much higher than our own; and oft times, it is not given to
us mere humans to understand them. It is at times like these
that, due to the sin in our own hearts, or due to our own
spiritual shallowness, we may totally misinterpret the
situation; and thus yield to this self-righteous spirit of
criticism. As I have pointed out many times before, God has
a specific purpose and a plan in everything that He does. He
doesn't make mistakes. Let me again share a verse from the
writings of the Apostle Paul which I have shared on many
other occasions:

"And we know that all things work together for good to them
that love God, to them who are the called according to his
purpose." (Romans 8:28)

If there is one thing I know without a shadow of a doubt, it
is that when the blessings of the Lord cannot be seen in our
lives, it is usually for a very good reason; but again, is
it always due to sin in our lives? To begin to answer this
question, consider that on a number of occasions, Jesus did
in fact point to sin in a person's life as the reason for
their affliction. The following example which is found in
three of the Gospels bears this out quite clearly:

"And, behold, they brought to him a man sick of the palsy,
lying on a bed: and Jesus seeing their faith said unto the
sick of the palsy; Son, be of good cheer; thy sins be
forgiven thee. And, behold, certain of the scribes said
within themselves, This man blasphemeth. And Jesus knowing
their thoughts said, Wherefore think ye evil in your hearts?
For whether is easier, to say, Thy sins be forgiven thee; or
to say, Arise, and walk? But that ye may know that the Son
of man hath power on earth to forgive sins, (then saith he
to the sick of the palsy,) Arise, take up thy bed, and go
unto thine house." (Matthew 9:2-6)

While personal sin is definitely a reason for some cases of
bodily afflictions and other evils which befall us, there
are several other possibilities to consider as well. In the
case of temporary or lifelong afflictions, it may simply be
that the Lord wishes to use the situation to glorify
Himself. Perhaps you may recall the following example found
in the Gospel of John:

"And as Jesus passed by, he saw a man which was blind from
his birth. And his disciples asked him, saying, Master, who
did sin, this man, or his parents, that he was born blind?
Jesus answered, Neither hath this man sinned, nor his
parents: but that the works of God should be made manifest
in him. I must work the works of him that sent me, while it
is day: the night cometh, when no man can work. As long as I
am in the world, I am the light of the world. When he had
thus spoken, he spat on the ground, and made clay of the
spittle, and he anointed the eyes of the blind man with the
clay, And said unto him, Go, wash in the pool of Siloam,
(which is by interpretation, Sent.) He went his way
therefore, and washed, and came seeing." (John 9:1-7)

As we can clearly see by this example, some afflictions are
simply part of God's overall plan to increase people's faith
and belief in Him through unquestionable miracles of
healing. Of course, it should not really take miracles for
any of us to believe. A faith which requires physical signs
and miracles is not really true faith; for as the Apostle
Paul wrote in the eleventh chapter of his Epistle to the

"Now faith is the substance of things hoped for, the
evidence of things not seen...But without faith it is
impossible to please him: for he that cometh to God must
believe that he is, and that he is a rewarder of them that
diligently seek him." (Hebrews 11:1, 6)

At the same time, our God is a God of mercy; and thus,
because Jesus knew that He was dealing with spiritual
children, He performed miracles in order to increase their
faith; He kind of helped them along the way as it were. At
the same time, there are also a number of examples where
Jesus was disappointed by their lack of faith and clearly
told them so. On one occasion, in prophesying His own Death,
He is recorded in three of the Gospels as having said the

"But he answered and said unto them, An evil and adulterous
generation seeketh after a sign; and there shall no sign be
given to it, but the sign of the prophet Jonas: For as Jonas
was three days and three nights in the whale's belly; so
shall the Son of man be three days and three nights in the
heart of the earth." (Matthew 12:39-40)

As can be seen, Jesus was of course referring to the fact
that, just as Jonah had spent three days and three nights in
the belly of the great fish, He would likewise spend three
days and three nights in the Earth before His Resurrection
would occur. There were other occasions where the Lord was
disappointed by their lack of faith. Consider the following

"And he saith unto them, Why are ye fearful, O ye of little
faith? Then he arose, and rebuked the winds and the sea; and
there was a great calm." (Matthew 8:26)

"Which when Jesus perceived, he said unto them, O ye of
little faith, why reason ye among yourselves, because ye
have brought no bread?" (Matthew 16:8)

"If then God so clothe the grass, which is to day in the
field, and to morrow is cast into the oven; how much more
will he clothe you, O ye of little faith?" (Luke 12:28)

While some people feel that it isn't proper to question the
Lord when certain negative things happen in our lives, I
believe that it can be appropriate, if it is done in the
right spirit with the proper attitude. In other words, if a
person is questioning the Lord in a negative critical way so
that he is really saying 'God, if you are so powerful, why
didn't you stop this from happening to me? You really blew
it, God!', this of course is very wrong; yet sad to say, I
have encountered a number of people with this very same
dangerous attitude! Lord help such people! Who are they to
judge and criticize the Almighty? Sadly, as I point out in
some of my others articles, this critical haughty attitude
towards God is one of the very signs of the Endtime.
Consider the following verses:

"Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts, And saying, Where
is the promise of his coming? for since the fathers fell
asleep, all things continue as they were from the beginning
of the creation." (2 Peter 3:3-4)

"This know also, that in the last days perilous times shall
come. For men shall be lovers of their own selves, covetous,
boasters, proud, blasphemers, disobedient to parents,
unthankful, unholy, Without natural affection,
trucebreakers, false accusers, incontinent, fierce,
despisers of those that are good, Traitors, heady,
highminded, lovers of pleasures more than lovers of God;
Having a form of godliness, but denying the power thereof:
from such turn away." (2 Timothy 3:1-5)

"This I say therefore, and testify in the Lord, that ye
henceforth walk not as other Gentiles walk, in the vanity of
their mind, Having the understanding darkened, being
alienated from the life of God through the ignorance that is
in them, because of the blindness of their heart:"
(Ephesians 4:17-18)

"In whom the god of this world hath blinded the minds of
them which believe not, lest the light of the glorious
gospel of Christ, who is the image of God, should shine unto
them." (2 Corinthians 4:4)

On the other hand, if you are sincerely trying to understand
what you have done wrong which has brought God's punishment
upon you, then there is nothing wrong with questioning the
Lord. How can we possibly correct the situation unless we
ask Him what we have done which has been displeasing in His
sight? Personally, I believe that God's still small Voice in
our hearts is very faithful. I believe that oft times He has
already shown us the answer even before we have approached
Him about it. Paul referred to this as the voice of our
conscience in his Epistle to the Romans:

"Which shew the work of the law written in their hearts,
their conscience also bearing witness, and their thoughts
the mean while accusing or else excusing one another;)"
(Romans 2:15)

"I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost," (Romans 9:1)

If we can be honest with ourselves, sometimes, due to the
hardness of our own hearts, and due to an unyielded area
which we have refused to give to Him, we simply have a hard
time accepting what the Lord is trying to show us. It hurts
to truly forsake all; it hurts to humble ourselves in order
that we might grow spiritually; and so we resist His Spirit.
As I have pointed out before, our hearts can truly be evil;
much more so than most people are willing to admit; even
though they know it to be true. The Prophet Jeremiah and
Jesus Himself both made this truth very clear when they

"The heart is deceitful above all things, and desperately
wicked: who can know it?" (Jeremiah 17:9)

"And he said, That which cometh out of the man, that
defileth the man. For from within, out of the heart of men,
proceed evil thoughts, adulteries, fornications, murders,
Thefts, covetousness, wickedness, deceit, lasciviousness, an
evil eye, blasphemy, pride, foolishness: All these evil
things come from within, and defile the man."
(Mark 7:20-23)

We would all be much wiser to simply yield ourselves to the
heavy Hand of the Lord working in our lives; for we know
that everything that the Lord does, is done in true love;
and that it will yield good fruit in the end; if we will
just submit ourselves to the Correction of our Heavenly
Father. Paul, who himself felt the chastisements of the Lord
in a very direct way, made this clear when he wrote the

"And ye have forgotten the exhortation which speaketh unto
you as unto children, My son, despise not thou the
chastening of the Lord, nor faint when thou art rebuked of
him: For whom the Lord loveth he chasteneth, and scourgeth
every son whom he receiveth. If ye endure chastening, God
dealeth with you as with sons; for what son is he whom the
father chasteneth not? But if ye be without chastisement,
whereof all are partakers, then are ye bastards, and not
sons. Furthermore we have had fathers of our flesh which
corrected us, and we gave them reverence: shall we not much
rather be in subjection unto the Father of spirits, and
live? For they verily for a few days chastened us after
their own pleasure; but he for our profit, that we might be
partakers of his holiness. Now no chastening for the present
seemeth to be joyous, but grievous: nevertheless afterward
it yieldeth the peaceable fruit of righteousness unto them
which are exercised thereby. Wherefore lift up the hands
which hang down, and the feeble knees; And make straight
paths for your feet, lest that which is lame be turned out
of the way; but let it rather be healed."
(Hebrews 12:5-13)

I discuss Paul's life and ministry more at length in the
article 'Biblical Cafeteria Or The Whole Course?'. Another
issue which arises concerning Divine Chastisement, is
whether or not God will afflict others because of our sins.
While this may surprise some people, the answer appears to
be 'yes'. Consider, for example, the incident in the
twenty-fourth chapter of the Second Book of Samuel where
King David displeased the Lord by taking a census. This was
a prideful act on David's part because he wanted to glory in
his own greatness and the power of the flesh instead of in
the Lord; even though he knew that this was wrong. Consider
what he wrote in the twentieth Psalm:

"Some trust in chariots, and some in horses: but we will
remember the name of the LORD our God." (Psalms 20:7)

Because of this sinful act, the Lord gave David three
choices of punishment. David, in his own distress, and also
because he trusted wholly in the Lord's mercy, asked the
Lord to choose the punishment for him. We are told that
seventy thousand people were slain that day by pestilence as
a result of David's sin:

"And David said unto Gad, I am in a great strait: let us
fall now into the hand of the LORD; for his mercies are
great: and let me not fall into the hand of man. So the LORD
sent a pestilence upon Israel from the morning even to the
time appointed: and there died of the people from Dan even
to Beersheba seventy thousand men. And when the angel
stretched out his hand upon Jerusalem to destroy it, the
LORD repented him of the evil, and said to the angel that
destroyed the people, It is enough: stay now thine hand. And
the angel of the LORD was by the threshingplace of Araunah
the Jebusite." (2 Samuel 24:14-16)

Perhaps the story with which most people are familiar, is
that of David and Bathsheba. This story is found in the
eleventh and the twelvth chapters of the Second Book of
Samuel. As you may know, one day David spotted Bathsheba,
the wife of Uriah the Hittite, one of his captains of war,
taking a bath on the rooftops of Jerusalem. After committing
adultery with her, David committed second degree murder by
sending Uriah into the foremost part of the battle where he
knew that Uriah would die. After taking Bathsheba to wife,
the Lord revealed the sins of David through the Prophet
Nathan. As punishment for his sins, the Lord caused David's
first son by Bathsheba to die:

"And David said unto Nathan, I have sinned against the LORD.
And Nathan said unto David, The LORD also hath put away thy
sin; thou shalt not die. Howbeit, because by this deed thou
hast given great occasion to the enemies of the LORD to
blaspheme, the child also that is born unto thee shall
surely die. And Nathan departed unto his house. And the LORD
struck the child that Uriah's wife bare unto David, and it
was very sick. David therefore besought God for the child;
and David fasted, and went in, and lay all night upon the
earth. And the elders of his house arose, and went to him,
to raise him up from the earth: but he would not, neither
did he eat bread with them. And it came to pass on the
seventh day, that the child died. And the servants of David
feared to tell him that the child was dead: for they said,
Behold, while the child was yet alive, we spake unto him,
and he would not hearken unto our voice: how will he then
vex himself, if we tell him that the child is dead? But when
David saw that his servants whispered, David perceived that
the child was dead: therefore David said unto his servants,
Is the child dead? And they said, He is dead."
(2 Samuel 12:13-19)

As a result of David's various sins, war and treachery
remained in his house for many years to come. In fact, as I
point out in such articles as 'The Fruits Of Disobedience',
it was in the days of his grandson, Rehoboam, the son of
King Solomon, that ten of the tribes of Israel were rent
from David's family. This practice of the Lord to punish
future generations for the sins of the fathers is clearly
revealed in the following verse from the Book of Exodus:

"Keeping mercy for thousands, forgiving iniquity and
transgression and sin, and that will by no means clear the
guilty; visiting the iniquity of the fathers upon the
children, and upon the children's children, unto the third
and to the fourth generation." (Exodus 34:7)

Severe judgment such as the above is usually reserved for
those who really go out of their way to upset the Lord or
displease Him in some way. God is faithful to give us
several warnings to get our hearts right with Him; but if we
fail to heed His admonitions due to our own foolish pride
and stubborness, then we are in essence bringing the Lord's
wrath upon ourselves by our own choice; for as we read in
the Book of Jonah:

"They that observe lying vanities forsake their own mercy."
(Jonah 2:8)

Thus, as we can clearly see, in extreme cases of serious
sins, God will indeed pass judgment on others related to
those who have committed the original sin. In fact, as I
point out in other articles, in the New Testament, we find
the foolish unbelieving Jews bringing judgment upon their
own children at the time of Jesus' judgment before Pontius
Pilate when they exclaim:

"Then answered all the people, and said, His blood be on us,
and on our children." (Matthew 27:25)

Jesus was fully aware of the evilness of these mockers of
the Truth, and that is why He even told them that they would
fill up the cup of iniquity of their forefathers when He

"Woe unto you, scribes and Pharisees, hypocrites! because ye
build the tombs of the prophets, and garnish the sepulchres
of the righteous, And say, If we had been in the days of our
fathers, we would not have been partakers with them in the
blood of the prophets. Wherefore ye be witnesses unto
yourselves, that ye are the children of them which killed
the prophets. Fill ye up then the measure of your fathers.
Ye serpents, ye generation of vipers, how can ye escape the
damnation of hell? Wherefore, behold, I send unto you
prophets, and wise men, and scribes: and some of them ye
shall kill and crucify; and some of them shall ye scourge in
your synagogues, and persecute them from city to city: That
upon you may come all the righteous blood shed upon the
earth, from the blood of righteous Abel unto the blood of
Zacharias son of Barachias, whom ye slew between the temple
and the altar." (Matthew 23:29-35)

Of course, in a broader sense of the word, we have all
inherited the sinful nature of our first parents, Adam and
Eve. This is why in his first letter to the church at
Corinth, the Apostle Paul wrote the following:

"For since by man came death, by man came also the
resurrection of the dead. For as in Adam all die, even so in
Christ shall all be made alive." (1 Corinthians 15:21-22)

Thus, in Jesus Christ, we find both the greatest example of
Vicarious Punishment, as well as the greatest example of
Vicarious Atonement. Both of these two great principles are
summed up for us in the following verses from the New

"For when we were yet without strength, in due time Christ
died for the ungodly." (Romans 5:6)

"For the wages of sin is death; but the gift of God is
eternal life through Jesus Christ our Lord." (Romans 6:23)

"For God so loved the world, that he gave his only begotten
Son, that whosoever believeth in him should not perish, but
have everlasting life." (John 3:16)

"Hereby perceive we the love of God, because he laid down
his life for us: and we ought to lay down our lives for the
brethren." (1 John 3:16)

In conclusion, even though He must sometimes deal with us
harshly due to the foolishness of our own sins, our God is
truly a God of mercy. Just as He is quick to punish us, He
is also quick to receive us again once we have repented of
our sins. As we have already seen, the Lord doesn't wish
that any should perish, but rather that all should come to
repentance, because His mercy endureth forever:

The Lord is not slack concerning his promise, as some men
count slackness; but is longsuffering to us-ward, not
willing that any should perish, but that all should come to
repentance." (2 Peter 3:9)

"It is of the LORD'S mercies that we are not consumed,
because his compassions fail not. They are new every
morning: great is thy faithfulness."
(Lamentations 3:22-23)

So then, if we see that a certain brother or a sister is
being chastised by the Lord in order to make them a better
vessel for His use, rather than point the finger at them in
a proud self-righteous fashion, the best thing that we can
possibly do is to follow the Scriptural admonition and pray
for them, and try to help them, knowing that 'There, but for
the grace of God, go I':

"Confess your faults one to another, and pray one for
another, that ye may be healed. The effectual fervent prayer
of a righteous man availeth much." (James 5:16)

"And if any man obey not our word by this epistle, note that
man, and have no company with him, that he may be ashamed.
Yet count him not as an enemy, but admonish him as a
brother." (2 Thessalonians 3:14-15)

You will find this final topic discussed more at length in
the article 'Love, Mercy, Forgiveness And Chastisement. If
you feel that you are currently walking through the Valley
of Baca, that is, the Valley of Weeping, don't despair. God
still loves you. He hasn't deserted you. He will receive you
again into His everlasting arms just as soon as you repent
of your sins, and seek forgiveness from anyone whom you may
have offended. Healing is only one step away. It is all up
to you. Won't you please take that step? I trust that this
article has been a blessing and an encouragement in your

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